Cultural

Showing posts with label Cultural. Show all posts
Showing posts with label Cultural. Show all posts

Alaafin in Igbo-Ora, Stresses on confounding power of cultures, significance of twins in Yorubaland

Alaafin in Igbo-Ora, Stresses on confounding power of cultures, significance of twins in Yorubaland

By

Bode Durojaiye





Yesterday's road-trip led dignatories and people from all walks of life to Igbo-Ora, a small town in Oyo State reputed for having a large occurrence of twin births.

Only two other towns in the world share this phenomenon - Kodinhi, India and Candido, Brazil, but Igbo-Ora has the largest population.

Igbo-Ora, is famously known as the “Twin Capital of the World.”

It is believed that one in every four births in this community results in twins. This rate is incredibly high, considering that the global average is estimated at one in every 80 births.

The phenomenon of twinning in Igbo-Ora has been a topic of interest for decades, and researchers have been studying the town to try and unravel the mystery behind it. While there is no conclusive evidence to explain the high rate of twin births in the community, many theories have been put forward.

The people of Igbo-Ora have a deep cultural appreciation for twins, and they are viewed as a symbol of good fortune and a source of pride in the community. Twins are often referred to as “Ibeji,” which means “double birth.” The town celebrates Twins Festival annually, which attracts people from all over the world who have an interest in twinning.

Apart from the fascination with twins, Igbo-Ora is also a beautiful town with a rich cultural heritage. The community is known for its skilled craftsmen who create exquisite wooden carvings that are sold all over Nigeria and beyond. The town is also home to the popular Oke-Mosan Hill, which provides a panoramic view of the town and its surroundings.

Igbo-Ora is a unique town in Nigeria that has gained worldwide attention due to its high rate of twin births. While the mystery behind this phenomenon remains unsolved, the town continues to celebrate and cherish its twins, who are viewed as a blessing to the community.

Against this background and in its annual practise, the Oyo State Government , through the Ministry of Culture and Tourism, Ibarapa Central Local Government and in conjunction with TWC Intercontinental today celebrated 2025 World Twins Festival in Igbo- Ora town.

The theme of this year's celebration is " Twinning For Youth Re-orientation And Empowerment ".

The festival which attracted hundreds of twins and their families, also featured traditional music, dances, and rituals to honour the twins and seek blessings from Ibeji.

Symbolically, a mother of twins presented her children to both the Alaafin and Ayaba , after which His Imperial Majesty carried the twins before they were returned to their mother amid admiration from the crowd.

The well attended event was colourful, as the Alaafin and his entourage were warmly received by traditional rulers from Ibarapa area of the State amid drumming and panegyrics with thunderous shouts of "" Iku Baba Yeye"" from the surging crowd.

In his address, the Alaafin of Oyo , His Imperial Majesty, Oba Engineer Abimbola Akeem Owoade 1, said Yoruba people are blessed with diverse cultural systems that are distinctly unique in their operations.

According to him, ""from their language to marriage, to birth or naming

ceremony, to leadership, and most significantly their songs, chants

and folks are deeply rooted in all the Yoruba cultural systems .

""For instance, there are praise poetries and songs for children of various

birth circumstances such as Ibeji (twins). The popular question is expressed with astonishment when one sees two humans who look very similar, especially of the same sex, possibly even wearing identical clothing. Yet, as fascinating as it is, twin births are not as rare as you probably think; one in every twelve Nigerian is a twin"".

Alaafin' who was accompanied by his pretty and charming Queen Consort, Ayaba Abiwunmi, stated that twins hold a unique and revered position in Yoruba culture.


By Bode Durojaiye, 

Director of Media and Publicity to the Alaafin, Paramount Ruler of Oyo Kingdom and the Superior Head of Yorubaland

By

Bode Durojaiye





Yesterday's road-trip led dignatories and people from all walks of life to Igbo-Ora, a small town in Oyo State reputed for having a large occurrence of twin births.

Only two other towns in the world share this phenomenon - Kodinhi, India and Candido, Brazil, but Igbo-Ora has the largest population.

Igbo-Ora, is famously known as the “Twin Capital of the World.”

It is believed that one in every four births in this community results in twins. This rate is incredibly high, considering that the global average is estimated at one in every 80 births.

The phenomenon of twinning in Igbo-Ora has been a topic of interest for decades, and researchers have been studying the town to try and unravel the mystery behind it. While there is no conclusive evidence to explain the high rate of twin births in the community, many theories have been put forward.

The people of Igbo-Ora have a deep cultural appreciation for twins, and they are viewed as a symbol of good fortune and a source of pride in the community. Twins are often referred to as “Ibeji,” which means “double birth.” The town celebrates Twins Festival annually, which attracts people from all over the world who have an interest in twinning.

Apart from the fascination with twins, Igbo-Ora is also a beautiful town with a rich cultural heritage. The community is known for its skilled craftsmen who create exquisite wooden carvings that are sold all over Nigeria and beyond. The town is also home to the popular Oke-Mosan Hill, which provides a panoramic view of the town and its surroundings.

Igbo-Ora is a unique town in Nigeria that has gained worldwide attention due to its high rate of twin births. While the mystery behind this phenomenon remains unsolved, the town continues to celebrate and cherish its twins, who are viewed as a blessing to the community.

Against this background and in its annual practise, the Oyo State Government , through the Ministry of Culture and Tourism, Ibarapa Central Local Government and in conjunction with TWC Intercontinental today celebrated 2025 World Twins Festival in Igbo- Ora town.

The theme of this year's celebration is " Twinning For Youth Re-orientation And Empowerment ".

The festival which attracted hundreds of twins and their families, also featured traditional music, dances, and rituals to honour the twins and seek blessings from Ibeji.

Symbolically, a mother of twins presented her children to both the Alaafin and Ayaba , after which His Imperial Majesty carried the twins before they were returned to their mother amid admiration from the crowd.

The well attended event was colourful, as the Alaafin and his entourage were warmly received by traditional rulers from Ibarapa area of the State amid drumming and panegyrics with thunderous shouts of "" Iku Baba Yeye"" from the surging crowd.

In his address, the Alaafin of Oyo , His Imperial Majesty, Oba Engineer Abimbola Akeem Owoade 1, said Yoruba people are blessed with diverse cultural systems that are distinctly unique in their operations.

According to him, ""from their language to marriage, to birth or naming

ceremony, to leadership, and most significantly their songs, chants

and folks are deeply rooted in all the Yoruba cultural systems .

""For instance, there are praise poetries and songs for children of various

birth circumstances such as Ibeji (twins). The popular question is expressed with astonishment when one sees two humans who look very similar, especially of the same sex, possibly even wearing identical clothing. Yet, as fascinating as it is, twin births are not as rare as you probably think; one in every twelve Nigerian is a twin"".

Alaafin' who was accompanied by his pretty and charming Queen Consort, Ayaba Abiwunmi, stated that twins hold a unique and revered position in Yoruba culture.


By Bode Durojaiye, 

Director of Media and Publicity to the Alaafin, Paramount Ruler of Oyo Kingdom and the Superior Head of Yorubaland

#PHOTOS: Mexican , Brazilian nationals Visit Alaafin Oyo, paid homages

#PHOTOS: Mexican , Brazilian nationals Visit Alaafin Oyo, paid homages


Mexican and Brazilian nationals visit Alaafin of Oyo. They paid homage to Iku Baba Yeye in His Palace.

Alaafin still remains the head of the historical Yoruba Empire  otherwise known as Oyo Empire. 








Mexican and Brazilian nationals visit Alaafin of Oyo. They paid homage to Iku Baba Yeye in His Palace.

Alaafin still remains the head of the historical Yoruba Empire  otherwise known as Oyo Empire. 







#PHOTOSPEAKS: FORUM IN ABUJA ORGANISED GRAND RECEPTION/DINNER IN HONOUR OF HIS IMPERIAL MAJESTY ALAAFIN AKEEM ABIMBOLA OWOADE 1

#PHOTOSPEAKS: FORUM IN ABUJA ORGANISED GRAND RECEPTION/DINNER IN HONOUR OF HIS IMPERIAL MAJESTY ALAAFIN AKEEM ABIMBOLA OWOADE 1

 THE OYO FORUM IN FCT ABUJA ORGANISED A GRAND RECEPTION/DINNER IN HONOUR OF HIS IMPERIAL MAJESTY 

OBA AKEEM ABIMBOLA OWOADE 1, THE ALAAFIN OF OYO 




































16TH May, 2025

CONTINENTAL HOTEL, ABUJA.


 THE OYO FORUM IN FCT ABUJA ORGANISED A GRAND RECEPTION/DINNER IN HONOUR OF HIS IMPERIAL MAJESTY 

OBA AKEEM ABIMBOLA OWOADE 1, THE ALAAFIN OF OYO 




































16TH May, 2025

CONTINENTAL HOTEL, ABUJA.


THE TITAN OF YORÚBÀLAND- ALAAFIN ABIMBOLA AKEEM OWOADE I

THE TITAN OF YORÚBÀLAND- ALAAFIN ABIMBOLA AKEEM OWOADE I

By Bode Durojaiye 


Alaafin Akeem Abimbola Owoade 1 : The Titan of Yorubaland with natural inner power that models values and virtues to sustain generations to come (1)



Alaafin Oeoade I

The Alaafin sits on a throne whose pedigree had been widely acclaimed as the exemplar of the delicate and elaborate mechanism of constitutionally guaranteed system of checks and balance.  


But equally stands out as the best political edifice ever constructed by an African state; ancient or modern.


‘’Oyo Empire was in possession of all the land. Oyo was very fast in expansion and became one of the earliest states with a central authority system. This makes Oyo, probably the greatest of the forest states in West Africa. 


At the highest of its existence, having fully developed a sophisticated internal system of government, Oyo dominated all other Yoruba kingdoms namely; Ife, Ekiti, Ijesa, Egba, Ijebu, Ondo,Sabe and Owu. It stretched into Dahomey, Togo and parts of the Ashanti in Ghana. 


This achievement marked a new phase in the history of the Yoruba; for it witnessed the effective transfer of power from Ile-ife to Oyo which became the Centre of a new powerful empire with far flung cultural, political and linguistic influences.. 


Oyo soon became the seat of government of the Yoruba people.


 Interestingly, the new identity of Oyo was diffused to all parts of Yoruba land with overwhelming adoption.


However, since ascension to the throne of his forefathers , His Imperial Majesty, Iku Baba Yeye , the Alaafin of Oyo , Oba Engineer Akeem Abimbola Owoade 1, has been ruling by peaceful means, and not with force and control.


When a leader is not conflicted inside and has truly experienced pure, unconditional love, then he will be at peace. 


Alaafin Owoade do not need any affirmation from the outside, nor will criticism affect him. The Paramount Ruler is in an inner state of peace, which is inner power.


This is contrary to someone who has not felt loved, secured or cared for, and steps into a position of power, such a person tends to lead from a place of control, insecurity, and fear.


 Such a leader or ruler's vibration emanates from the base of his consciousness which will breed misgivings in those around him and in the people he leads or rules .


 Positive or negative, our feelings spread and have an impact on the environment around us.


Consider the actions of Hitler, Stalin, Mao, Kim Jong, Idi Amin, Saddam Hussein. What inspired their acts of violence and disregard for human life?


 Could they have felt the need so strongly to be in control and superior to others if they had truly felt loved and secure in who they were?


 Or were the acts upon others their attempts to feel empowered and important?


As a Purveyor of authentic Yoruba traditions, Alaafin Owoade is a Monarch who puts emphasis on his own integrity, works to develop a strong ethical foundation with an understanding of Godly behaviour.


 He has been living to please God with a good character and a clean conscience. 


The Titan of Yorubaland is connected to a Source greater than himself, emanates the energy of bringing people together for a greater good, walks his talk, open to dialogue that can help to understand the hearts of those he rules, a great listener

who lives from a deep self-respect that inspires others to model his self-respect.


Alaafin Owoade is slow and steady and long lasting, promotes loving resolve and dispels fear, isn’t power hungry because he carries a natural inner power that models values and virtues to sustain generations to come, coupled with

great wisdom and mastering the art of sharing that wisdom with dignity and forthrightness.


Little wonder the unequaled honour accorded the Alaafin Owoade by President Bola Ahmed Tinubu, at the State House , Aso Villa and the Oyo Forum both in Abuja. 


To be continued ........



Bode Durojaiye , the Director of Media and Publicity to the Alaafin of Oyo. 


Alaafin in pictures:





By Bode Durojaiye 


Alaafin Akeem Abimbola Owoade 1 : The Titan of Yorubaland with natural inner power that models values and virtues to sustain generations to come (1)



Alaafin Oeoade I

The Alaafin sits on a throne whose pedigree had been widely acclaimed as the exemplar of the delicate and elaborate mechanism of constitutionally guaranteed system of checks and balance.  


But equally stands out as the best political edifice ever constructed by an African state; ancient or modern.


‘’Oyo Empire was in possession of all the land. Oyo was very fast in expansion and became one of the earliest states with a central authority system. This makes Oyo, probably the greatest of the forest states in West Africa. 


At the highest of its existence, having fully developed a sophisticated internal system of government, Oyo dominated all other Yoruba kingdoms namely; Ife, Ekiti, Ijesa, Egba, Ijebu, Ondo,Sabe and Owu. It stretched into Dahomey, Togo and parts of the Ashanti in Ghana. 


This achievement marked a new phase in the history of the Yoruba; for it witnessed the effective transfer of power from Ile-ife to Oyo which became the Centre of a new powerful empire with far flung cultural, political and linguistic influences.. 


Oyo soon became the seat of government of the Yoruba people.


 Interestingly, the new identity of Oyo was diffused to all parts of Yoruba land with overwhelming adoption.


However, since ascension to the throne of his forefathers , His Imperial Majesty, Iku Baba Yeye , the Alaafin of Oyo , Oba Engineer Akeem Abimbola Owoade 1, has been ruling by peaceful means, and not with force and control.


When a leader is not conflicted inside and has truly experienced pure, unconditional love, then he will be at peace. 


Alaafin Owoade do not need any affirmation from the outside, nor will criticism affect him. The Paramount Ruler is in an inner state of peace, which is inner power.


This is contrary to someone who has not felt loved, secured or cared for, and steps into a position of power, such a person tends to lead from a place of control, insecurity, and fear.


 Such a leader or ruler's vibration emanates from the base of his consciousness which will breed misgivings in those around him and in the people he leads or rules .


 Positive or negative, our feelings spread and have an impact on the environment around us.


Consider the actions of Hitler, Stalin, Mao, Kim Jong, Idi Amin, Saddam Hussein. What inspired their acts of violence and disregard for human life?


 Could they have felt the need so strongly to be in control and superior to others if they had truly felt loved and secure in who they were?


 Or were the acts upon others their attempts to feel empowered and important?


As a Purveyor of authentic Yoruba traditions, Alaafin Owoade is a Monarch who puts emphasis on his own integrity, works to develop a strong ethical foundation with an understanding of Godly behaviour.


 He has been living to please God with a good character and a clean conscience. 


The Titan of Yorubaland is connected to a Source greater than himself, emanates the energy of bringing people together for a greater good, walks his talk, open to dialogue that can help to understand the hearts of those he rules, a great listener

who lives from a deep self-respect that inspires others to model his self-respect.


Alaafin Owoade is slow and steady and long lasting, promotes loving resolve and dispels fear, isn’t power hungry because he carries a natural inner power that models values and virtues to sustain generations to come, coupled with

great wisdom and mastering the art of sharing that wisdom with dignity and forthrightness.


Little wonder the unequaled honour accorded the Alaafin Owoade by President Bola Ahmed Tinubu, at the State House , Aso Villa and the Oyo Forum both in Abuja. 


To be continued ........



Bode Durojaiye , the Director of Media and Publicity to the Alaafin of Oyo. 


Alaafin in pictures:





Emir of Kano Sanusi Lamido Sanusi II Reinstated , His 7 key moments outside the throne

Emir of Kano Sanusi Lamido Sanusi II Reinstated , His 7 key moments outside the throne



Sanusi Lamido Sanusi II has been reinstated as the Emir of Kano, following the Kano State House of Assembly's resolution to dismantle the four new Emirates established under a controversial 2019 law..



 Despite no official announcement, credible sources confirm Sanusi's reinstatement, marking a potential shift in traditional leadership dynamics amidst political maneuvering in Kano. 








7 key moments of Sanusi outside the throne by Daily Trust 

Muhammadu Sanusi II, the newly reinstated Emir and ex-Governor of the Central Bank of Nigeria, is a figure whose life has been marked by a blend of traditional authority and progressive thought.

Governor Abba Kabir Yusuf of Kano State announced the appointment of Sanusi as the new Emir of Kano on Thursday.

He made the announcement after signing the new emirate council law at Government House, Kano.

The governor signed the law alongside his deputy, the Speaker of the State Assembly and other principal officers in the government.

Former Governor Abdullahi Ganduje had dethroned Sanusi in 2020, following a personal rift.

After his dramatic deposition in March 2020, Sanusi’s activities continued to capture public interest.

Here are seven key notable moments in Sanusi’s life outside the throne.

1. Banishment to Loko

Following his removal from the throne by the Kano State government, Sanusi was banished to Loko, a remote village in Nasarawa State, a move that was seen by many as a politically-motivated punishment.

Despite the challenging conditions in Loko, Sanusi remained composed, using the period of confinement for reflection and planning his next steps.

The legality of his banishment was widely contested, with many Nigerians seeing it as an infringement on his fundamental rights.

Eventually, a court ruling declared his detention illegal, and he was freed from confinement.

2. Academic Pursuits at Oxford

After his release from banishment, he accepted a fellowship at the University of Oxford.

At Oxford, Sanusi was appointed as a visiting scholar at the African Studies Centre of St. Antony’s College.

This opportunity allowed him to engage in academic discourse, research, and lectures, solidifying his role as a thought leader beyond the confines of traditional rulership.

3. Disputing ‘Former Emir’ title 

Another notable moment after his dethronement was Sanusi’s assertion that he should not be referred to as the “former emir.”

He argued that, in the tradition and culture of Kano, an emir remains an emir for life, regardless of their deposition.

He stated this in 2021 in Kaduna State, when Muhammad Sani “Dattijo” Abdullahi, the then Governor El-Rufai’s Chief of Staff, at the Kaduna Investment Summit, referred to Sanusi as the “former Emir of Kano.”

When Sanusi spoke afterwards, he publicly rebuked Abdullahi, indicating that calling him “former emir” was unacceptable and hinted at consequences for the chief of staff.

Sanusi’s remarks made it clear his ego was bruised by the title.

4. Mourning Herbert Wigwe

Sanusi showed his deeply emotional side when he publicly mourned the death of Herbert Wigwe, a close friend and former Chief Executive Officer of Access Bank.

In an emotional tribute, Sanusi described Wigwe as a visionary leader and a brother, highlighting the profound impact Wigwe had on his life and the banking industry.

A clip containing a part of the speech in which he was shading tears went viral and sparked a lot of reactions with many saying what Sanusi did illustrated the human side of a seemingly stern and unyielding public figure.

5. Advocacy for economic reforms

Post-deposition, Sanusi was vocal about Nigeria’s economic direction, leveraging his experience as a former Central Bank Governor.

He frequently critiqued government policies, calling for more sustainable economic reforms and better governance.

Sanusi’s speeches and writings often emphasized the need for transparency, accountability, and the eradication of corruption.

His persistent advocacy kept him in the limelight as a significant voice in Nigeria’s socio-economic discourse.

6. Role in the Kaduna Investment Promotion Agency

Sanusi’s commitment to economic development found a new avenue when he was appointed to the board of the Kaduna Investment Promotion Agency (KADIPA).

In this role, he was instrumental in attracting investments to Kaduna State, aiming to boost economic activities and create jobs.

7. Championing Girl Child Education

A long-time advocate for education, particularly for girls, Sanusi continued to champion this cause since leaving the throne.

He partnered with various organizations to promote educational initiatives and empower young girls.

His advocacy focuses on breaking the barriers that prevent girls from accessing education, such as child marriage and cultural stigmas.



Sanusi Lamido Sanusi II has been reinstated as the Emir of Kano, following the Kano State House of Assembly's resolution to dismantle the four new Emirates established under a controversial 2019 law..



 Despite no official announcement, credible sources confirm Sanusi's reinstatement, marking a potential shift in traditional leadership dynamics amidst political maneuvering in Kano. 








7 key moments of Sanusi outside the throne by Daily Trust 

Muhammadu Sanusi II, the newly reinstated Emir and ex-Governor of the Central Bank of Nigeria, is a figure whose life has been marked by a blend of traditional authority and progressive thought.

Governor Abba Kabir Yusuf of Kano State announced the appointment of Sanusi as the new Emir of Kano on Thursday.

He made the announcement after signing the new emirate council law at Government House, Kano.

The governor signed the law alongside his deputy, the Speaker of the State Assembly and other principal officers in the government.

Former Governor Abdullahi Ganduje had dethroned Sanusi in 2020, following a personal rift.

After his dramatic deposition in March 2020, Sanusi’s activities continued to capture public interest.

Here are seven key notable moments in Sanusi’s life outside the throne.

1. Banishment to Loko

Following his removal from the throne by the Kano State government, Sanusi was banished to Loko, a remote village in Nasarawa State, a move that was seen by many as a politically-motivated punishment.

Despite the challenging conditions in Loko, Sanusi remained composed, using the period of confinement for reflection and planning his next steps.

The legality of his banishment was widely contested, with many Nigerians seeing it as an infringement on his fundamental rights.

Eventually, a court ruling declared his detention illegal, and he was freed from confinement.

2. Academic Pursuits at Oxford

After his release from banishment, he accepted a fellowship at the University of Oxford.

At Oxford, Sanusi was appointed as a visiting scholar at the African Studies Centre of St. Antony’s College.

This opportunity allowed him to engage in academic discourse, research, and lectures, solidifying his role as a thought leader beyond the confines of traditional rulership.

3. Disputing ‘Former Emir’ title 

Another notable moment after his dethronement was Sanusi’s assertion that he should not be referred to as the “former emir.”

He argued that, in the tradition and culture of Kano, an emir remains an emir for life, regardless of their deposition.

He stated this in 2021 in Kaduna State, when Muhammad Sani “Dattijo” Abdullahi, the then Governor El-Rufai’s Chief of Staff, at the Kaduna Investment Summit, referred to Sanusi as the “former Emir of Kano.”

When Sanusi spoke afterwards, he publicly rebuked Abdullahi, indicating that calling him “former emir” was unacceptable and hinted at consequences for the chief of staff.

Sanusi’s remarks made it clear his ego was bruised by the title.

4. Mourning Herbert Wigwe

Sanusi showed his deeply emotional side when he publicly mourned the death of Herbert Wigwe, a close friend and former Chief Executive Officer of Access Bank.

In an emotional tribute, Sanusi described Wigwe as a visionary leader and a brother, highlighting the profound impact Wigwe had on his life and the banking industry.

A clip containing a part of the speech in which he was shading tears went viral and sparked a lot of reactions with many saying what Sanusi did illustrated the human side of a seemingly stern and unyielding public figure.

5. Advocacy for economic reforms

Post-deposition, Sanusi was vocal about Nigeria’s economic direction, leveraging his experience as a former Central Bank Governor.

He frequently critiqued government policies, calling for more sustainable economic reforms and better governance.

Sanusi’s speeches and writings often emphasized the need for transparency, accountability, and the eradication of corruption.

His persistent advocacy kept him in the limelight as a significant voice in Nigeria’s socio-economic discourse.

6. Role in the Kaduna Investment Promotion Agency

Sanusi’s commitment to economic development found a new avenue when he was appointed to the board of the Kaduna Investment Promotion Agency (KADIPA).

In this role, he was instrumental in attracting investments to Kaduna State, aiming to boost economic activities and create jobs.

7. Championing Girl Child Education

A long-time advocate for education, particularly for girls, Sanusi continued to champion this cause since leaving the throne.

He partnered with various organizations to promote educational initiatives and empower young girls.

His advocacy focuses on breaking the barriers that prevent girls from accessing education, such as child marriage and cultural stigmas.

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