OPINION: POLITICS OF DIVERSION, SUBVERSION AND IMPUNITY IN OGUN STATE— Apagun

Apagun 

For several times I had been hearing about it, and I always thought in this century it must be a story concocted by the opposition to tarnish another in order to sway sympathy votes.

That assumption changed yesterday evening.

On a rush to a meeting in Sagamu, passing through Awolowo Market, I saw it with my own eyes. Standing boldly in front of the market was the photograph in question. Some parts of the market are being pulled down, while a project linked to the Federal Cooperative College from Oyo State is being built there, presented as some sort of intervention for Ogun State.

It dawned on me that what people had been whispering about Senator Adeola Olamilekan, popularly called Yayi, the APC gubernatorial candidate and Chairman of the Senate Committee on Appropriation, deserved closer scrutiny.

The Diversion Question

The central question is simple: why should a federal institution domiciled in Oyo State be executing projects in an Ogun State market? In Nigerian budgeting, constituency projects are often routed through MDAs outside their mandate areas. Critics call this diversion, a shifting of public resources from their statutory purpose to political branding.

This is not just about Yayi. It is about a system where budget lines are inserted, agencies are used as conduits, and the real source of funding, taxpayers money, is repackaged as personal generosity.

Recent reports lend weight to public concern. Civic groups and petitioners have in recent months asked the EFCC and ICPC to investigate issues ranging from the distribution of transformers presented as birthday gifts, to the 119 campaign vehicles donated to Yayi's campaign, to alleged irregularities in the 2026 budget linked to his committee. afafbb30cae0

These are petitions and allegations, not convictions. But in a democracy, they cannot simply be waved away.

Subversion of Institutions

Subversion happens when institutions meant to check power become tools of power. When a market built for traders in Ogun is demolished and rebuilt in the name of an outside college, traders ask: who approved this, under what mandate, and for whose benefit?

When the lion kills the children of the poor, we assume the community is being sanctified. But when it captures the children of the noble, we cry foul and tag it an abomination. That proverb captures our selective outrage. Impunity thrives when we normalize it against the weak and only condemn it when it touches the powerful.

Impunity and the Burden of Proof

To be clear, alleging that a public official "has a case to answer" is different from establishing guilt. What is on record is that petitions seeking probe of campaign finance limits and budget insertions have been submitted to anti graft agencies. It is the duty of the EFCC and ICPC to investigate dispassionately, and the duty of the accused to cooperate transparently. bb30cae0

Impunity is not only about breaking the law. It is about acting in a way that suggests the law does not apply. Building political capital with public funds, relocating projects across state lines without clear justification, and branding government interventions as personal favours all feed that perception.

Conclusively , what I saw at Awolowo Market was more than a building project. It was a symbol. It represents a politics where diversion is normalized, subversion is strategized, and impunity is performed in broad daylight.

Nigeria cannot build democratic values on this foundation. If Ogun State is to move forward, citizens must demand three things: transparency in how constituency projects are sited and funded, accountability from anti graft agencies to treat petitions on merit, and honesty from political actors to separate personal philanthropy from public expenditure.

Until then, the story will no longer sound like opposition gossip. It will look like what it is: a test of whether our democracy can defend itself. 

Apagun Olaolu Samuel 

Labour Party, Ogun State

Chairman

Oriire school children Abduction: Why Governor Seyi Makinde Inaugurates a Judicial Commission of Inquiry

The Governor f Oyo State Engr. Seyi Makinde on Friday inaugurated a judicial panel of inquiry into the Oriire school children and teachers abduction.

Today, we inaugurated a Judicial Commission of Inquiry into the Oriire Abduction. As I said in my remarks during the inauguration, the assignment of this Commission is to establish the facts, identify any institutional or operational lapses, recommend measures that will strengthen the protection of our schools and communities, and help ensure that such a tragedy never happens again.




44 teachers and children kidnapped in three schools in Yawota and Ahoro-Esinele in Oriire LGA were released on July 10 after 56 days in captivity of the bandit terrorists.

Seyi Makinde while speaking in Ibadan, the Oyo State capital, at the inauguration of an 8-man Judicial Conmission of Inquiry into the Abduction, affirmed that accountability and reform restore public confidence and help prevent a recurrence.

"Let me again appreciate the distinguished men and women who have agreed to serve on this Commission and wish them wisdom and success on this important assignment."

The Eight members committee include:

•⁠ ⁠Hon Justice M. A. O. Owoade, JCA (Retd) – Chairman

•⁠ ⁠Prof Jibrin Ibrahim

•⁠ ⁠Mrs Ayo Obe

•⁠ ⁠AIG Ngozi Onadeko (Retd)

•⁠ ⁠Barr. Abimbola Orogade

•⁠ ⁠Maj. Gen. S. N. Muazu (Retd)

•⁠ ⁠Mr Folorinsho Osunrayi (Director DSS – Retd)

The Secretary of this Commission of Inquiry is Barr (Mrs) Olamide Sandra Tella.



According to the News Agency of Nigeria (NAN) Makinde emphasis that the call was about “ensuring that every lesson is learnt, and every question that deserves an answer is answered.”


“So it was for this reason that I called on the international community to support an independent examination of the circumstances surrounding the incident,” he said.


Mr Makinde added that the government’s duty did not end with the victims’ rescue, “though rescue brings relief, truth brings closure.”


“This judicial commission of inquiry represents our commitment to that responsibility,” he said.

The governor explained that the commission’s assignment was to establish the facts, identify any institutional or operational lapses, and recommend measures that will strengthen the protection of schools and communities.


“And help to ensure that such a tragedy never happens again,” he said.


Mr Makinde had called on the United Nations and other international human rights and accountability bodies to examine the circumstances surrounding the abduction of schoolchildren and teachers in Oriire Local Government Area.


He said while the victims had regained their freedom, the circumstances surrounding the incident were “sufficiently grave and unusual” to warrant an independent review.


Mr Makinde said the incident raised questions that require independent scrutiny beyond Nigeria’s domestic institutions.

He made the call in a statewide broadcast hours after the Nigerian military formally handed over the rescued pupils and teachers to the state government following their release after 56 days in captivity.


The Oyo State House of Assembly threw its weight behind Mr Makinde’s call for the independent international investigation into the abduction.


However, the Nigerian Senate rejected the governor’s request for foreign intervention in the matter, arguing that the incident was a domestic security matter that should be handled within Nigeria.

At the inaguration of the judicial commission of inquiry on the abduction on Friday, Mr Makinde charged all members of the commission to bring their decades of experience, integrity, and public service to bear on the assignment before them.


He also advised them to let their work “be guided only by the evidence, the law, and the public interest.


“The people of our state, and indeed Nigerians, expect nothing less than an impartial, credible process,” he said.


The governor, who gave the commission four weeks to complete the assignment, urged members to feel free to come back to him if they require additional time to ensure that “no stone is left unturned.”


He promised to provide every support required for the commission to carry out its assignment independently and professionally.


Mr Makinde also called on individuals, institutions, and relevant agencies to cooperate fully by making available any information that would assist the commission in arriving at the truth.


Speaking with journalists shortly after the inauguration, the commission’s chairman, retired Justice Mojeed Owoade, pledged that the commission would carry out the assignment with all sense of responsibility.


Mr Owoade added that transparency and diligence to uncover the truth would be the commission’s watchwords.



In a country where insecurity is ravaging inform of Boko Haram, Fulani herdsmen, banditry and kidnapping gangs making lives and properties of the citizens unsecured with the State apparatus in terms of both political and security operatives remained deliberately ineffective, Oyo State Governor is doing the right thing.

What do you think?

Photos from the event :

7

Oyo State, Federal Govt Should Liaise For Timely Release Of The School Children And Their Teachers From Captivity— Sir Dele Abiola

Olateju Davidson 

Ogbomosho — Sir Dele Abiola on Sunday called on the Oyo State and Federal Government to timely work together for immediate release of the kidnapped School Children and their teachers from the captivity. More than 15 days now that rround 46 school children including infants were kidnapped from Ahoro-Esinele and Yawota in Orire local government of Oyo State. 

Speaking to our correspondent, he said the primary reason for the existence of state and government is to ensure Security of lives and properties of the people.

"The essence of Governance is to ensure Security of lives and properties of the citizens."

"Provide essential services. The Nigerian government failed in all fronts"

"No any essential service, no security of lives and properties. Only an endless exploitation and taxing of the already impoverished population."

Sir Dele Abiola who recently resigned as the chairman of the Oyo State Labour Party said, "Insecurity has become the business of the pro terrorists political elites. Nigerians must brace up for the worst and be ready to confront evil and pro terrorists leadership that's causing death and displacement, using insecurity to exploring more of our common mineral resources."

"At least, they should consider the pains these infants in the forest are going through as well as the level of anxieties that their parents are passing through too and act decisively."

"Nigeria State is down already. Their are compromises both at the levels of political class and security apparatus."

"The resultant effects of insecurity in terms of banditary , terrorism and kidnapping are glaring for all to see. We have been seeing effects of insecurity on our economy. Nigerians are groaning for pain because farm products are too expensive in the market as of today."

Sir Dele Abiola 

The farmers can not dare going to farms, And as a result, in all Nigerian markets, pepper, onion, tomatoes, palm-oil, maize, groundnut, yam, beans, plantain, melon and other farm produce are extra ordinarily expensive."

Bandits, terrorists and Fulani herdsmen are creating fear.

 Kidnapping, cattle rustling and mass killings or abduction in many parts of the country are endangering our economy. In Adamawa, Benue, Plateau and Nasarawa States, farmers are relocating to nearby cities just to run away for their life. Most of them have abandoned their farm and left their villages to the cities. In Kwara State, many towns and communities are deserted by the islamist terrorists.

From Savannah, across the River Niger, the terrorists have been coming to South West.

They attacked two villages, Ahoro-Esinele and Yawota in Orire local government of Oyo State. Most of the villagers have already left those villages, even the nearby villages are also leaving their farm and run to cities for safety.

"The unfortunate point here is that the government both at the State and Federal are playing politics with the lives of the innocent underage children and their teachers."

This is what is happening all over Nigeria, this is affecting general well-being of Nigerians. Foods are cost, there is massive job loss, it's also affecting our micro and macro economics.

"As the APC Government has been treating terrorists with hand gloves since 2015, failing to act fast to curb the issue of insecurity, the citizens must also at this point speak up and call this leadership to accountability." He concluded.

BREAKING: Oyo State Labour Party Chair Sir Dele Abiola Resigns From The Party

 

Sir Dele Abiola 

The Congress Elected State Chairman of Oyo State Labour Party Sir Dele Abiola has resigned from the party.

In letter signed and addressed to the National Chairman of the party Senator Nenadi Esther Usman, Sir Dele Abiola tendered an official resignation from the Labour Party with an immediate effect.

According to the (now)  former Chairman, Together with comrades and stunt supporters of an ideal opposition political party, even in the labour Unions and beyond, I have served this party diligently as the Chairman in Oyo State with an unwavering loyalty through tick and thin.

"Unfortunately, the directions of the present leadership through recent actions of the National Leadership have overtly demonstrated that the Labour Party is in the hands of a clique with no regards for justice, fairness, equity, internal democracy and regards for hardwork and loyalty."

"The party's structure in Oyo  State has been outrightly handed over to individuals who seriously opposed this present national leadership,."

"Congresses that were duly validated at the Umuahia National Convention have been arbitrarily thwarted, declared null and void by a kangaroo harmonization committee without a guidelines until it was questioned.  Delegates from the same congresses elected the substantive National Executive Committee members who are now intentionally causing havocs at the State working committee level."

READ THE LETTER UN FULL: 

 

LETTER OF RESIGNATION FROM THE LABOUR PARTY

Date: 29th May, 2026

To:

The National Chairman

Labour Party

Abuja, Nigeria

  Resignation from the Labour Party

Dear Comrades,

I, Sir Dele Abiola hereby tender an official resignation from the Labour Party with an immediate effect.

Together with comrades and stunt supporters of an ideal opposition political party, even in the labour Unions and beyond, I have served this party diligently as the Chairman in Oyo State with an unwavering loyalty through tick and thin.

Unfortunately, the directions of the present leadership through recent actions of the National Leadership have overtly demonstrated that the Labour Party is in the hands of a clique with no regards for justice, fairness, equity, internal democracy and regards for hardwork and loyalty.

The party's structure in Oyo  State has been outrightly handed over to individuals who seriously opposed this present national leadership,.

Congresses that were duly validated at the Umuahia National Convention have been arbitrarily thwarted, declared null and void by a kangaroo harmonization committee without a guidelines until it was questioned.  Delegates from the same congresses elected the substantive National Executive Committee members who are now intentionally causing havocs at the State working committee level.

A so-called "harmonization committee" with unnecessary vested interests has replaced legitimately elected state executives with the Abure's led EXCOS which the national convention Invalidated in OYO state.

, .

All indications from various conversations only confirmed that the Labour Party is actually not going into the 2027 general elections for any serious context but to work for the incumbent ruling APC government. These actions reveal a party that is not truly prepared to win elections, serve the people's interest, or operate democratically. 

The Labour Party under this leadership has reverted to transactional politics and personal vendettas on mere hearsays..

.

Politics is matter of alignment and realignment, I shall in due cause identify with like minds in the journey for a democratically prosperous country. 

I sincerely thank the Labour Unions, Political Commission, those genuine comrades, faithful members of the party that have always been there with us during the struggle days.who fought alongside me.  The struggle for good governance can never be less that the struggle for independence, it can only be more that it. Forward ever.

Yours sincerely,

Sir Oludele Abiola 

Former Chairman, Oyo State Labour Party.

· cc:

NLC/TUC Political Commission 

NLC President 

South West concerned Leaders 

Press

Oyo State Labour Party Press Statement: Public Disclaimer on one Alhaj Atayese Tunji Sodiq and Femi Emmanuel

The Oyo State Labour Party under the leadership of Sir Dele Abiola hereby inform the general public of the   impersonation of the party's leadership by one Alhaj Atayese Tunji Sodiq and one Femi Emmanuel parading themselves as the executive of the party in Oyo State.

We wish to inform the general public and the security operatives that they are impostors. Doing any business with them and their affiliates on behalf of the Oyo State Labour Party should be at a personal risk.

The duo have been parading themselves as the chairman and publicity secretary of the party in the state, calling on unsuspecting individuals to come to them for expression of interest for among other things.

We called on the security operatives of the Nigerian Police and the State Security Service to call the duo and their cronies to order.

For the public information, both the Abure's illegal convention and congresses have both been quashed both by the court and the just concluded National Convention of the party held in Umuahia, Abia State.

Thanks for your concerns.

E-signed 

Sir Dele Abiola 

Chairman, Oyo State Labour Party

CC:

Nigerian Police 

DSS 

Media 

EASTER CELEBRATION: Oyo State Labour Party interim chairman and excos Felicitate With Christians

The Oyo State Labour Party's Interim Chairman and EXCOS under the leadership of Sir Dele Abiola wish to extend our warmest Easter greetings to all Christian brethren in Oyo State and beyonds.

Our prayer is that the resurrection power of this moment brings new life, strength, unity, and success to our dear State and the country at large. May the risen Christ inspire hope, ignite joy, and bring peace to your heart and home .

May this season inspire us to rise above challenges, grow stronger as a family, and achieve greater Victories.

Wishing you all joy, peace, and abundant blessings.

Happy Easter celebration.

 Oloyede Solomon ( interim secretary

Full List: Former governor of Oyo state, Adebayo Alao-Akala’s properties in Nigeria, UK, US that are subject of family dispute

 Residence at No. 1, Oba Akinyele Avenue, off Rotimi Williams Street, Old Bodija Estate, Ibadan

 A five-star hotel in Ghana

 Bungalow at Randa, Ogbomoso

 Property at Opadoyin Lodge, Ogbomoso

 Building at 32, Oba Adebimpe Road, Ile Itesiwaju, Dugbe, Ibadan

 Property at No. 8, Samora Machel Street, Asokoro, Abuja

 Property in Games Village, Abuja

 Twin duplex in Ikeja, Lagos

 No. 4, George Street, Ikoyi, Lagos

 Duplex beside Iponri Barracks, Surulere, Lagos

 Plot at Water Corporation Drive, Oniru, Lagos

 Guest house in Agodi GRA, Ibadan

 Plots 1–4, Aerodrome GRA, Samonda, Ibadan

 7,000 acres of land beside Ibadan Golf Club

 No. 29, Osuntokun Avenue, Bodija Estate, Ibadan

 Five-bedroom bungalow at Cele Bus Stop, Ologuneru, Ibadan

 Property at Old UAC Building, Dugbe, Ibadan

 Guest house at YOACO, Ogbomoso

 Destiny House, Oremeji, Mokola, Ibadan

 Destiny House, Ogbomoso

 Deborah House, Sabo, Ogbomoso

 Storey building at Starlight, Ogbomoso

 Eternal Mega Filling Station, Ogbomoso

 TDB Filling Station, Ogbomoso

 Building beside Eternal Filling Station, Ogbomoso

 NIPCO Filling Station beside A.K. Bello, Ogbomoso

 TDB Gas Plant, Aroje, Ogbomoso

 Land opposite LAUTECH, Ogbomoso

 Parrot FM, Oke Bebi, Ogbomoso

 Warehouse and farm in Ogbomoso

 Land in GRA, Ogbomoso (held in care of Demola Alao)

 140-23 160th Street, Jamaica, Queens, New York, USA

 19 San Juan Drive, Chafford Hundred, Grays, Essex, England

 1,000 acres of land at Ikoyi, Ogbomoso (including proposed site of Alao-Akala College of Health Sciences and Umera Farms)

 Olowolagba Microfinance Bank

Labour Party Unveils Membership E-Registration — See The Simple Steps and Requirements To Become LP Card Carrying Member

The Leadership of the Nigeria's Labour Party (LP) has unveiled online Membership registration portal for membership registration Nationwide in all the 36 States and Federal Capital Territory FCT.

With the unavailing if the registration portal, people of all works of life can now register online and become members of the Labour party (LP).


 Senator Nenadi Esther Usman led leadership of the party launched the E-Registration platform last week.


Below are the simple requirements to register and become a member of the Labour party in Nigeria with membership card.

First name

Middle name

Last name

Residential address

Occupation 

Email

date of birth 

Phone no

NIN

Gender

Marital status

Voters card Identification  Number  (VIN —11 digit no) 

Password photograph

Register today 

Sir Dele Abiola 

Interim Chairman 

Oyo State Labour Party 

Nenadi Vs Abure: Sir Dele Abiola Meets Atayese in his Den

It was a surprise and unbelievable event that the Oyo State Interim Chairman of the Labour Party Sir Dele Abiola could just lead a handful of his interim team to the den of the former Chairman of the party Mr Sodiq Tunji (Atayese) who is still holding on as the chairman of the party regardless of Senator Nenadi Esther Usman appointment of the interim committee for many of the states of the federation.

Earlier on 2nd of March, a letter had been dispatched to Atayese demanding for the official handing over of whatever party's assets and liabilities under his care to the interim state working committee. Why those at the office refused to collect the the dispatched letter in his behalf, a soft copy was sent to Atayese via is WhatsApp number. He acknowledged the receipt of it. By yesterday 4th of March, it was agreed that they can both meet today at the party Secretariat under the control of Atayese believing that he will never come or perhaps he would have been there with thugs to take over the party secretariat from them by force.

At the brief meeting that lasted for more that one hour, after introductions of his entourages, sir Dele Abiola notified the Atayese team of the existence of the Interim State Working Committee of the Labour Party and demanded for the Handing Over of Party's assets and liabilities to his interim leadership.

The former Chairman who acknowledged the ascendance of Senator Nenadi Esther Usman as the National Chairman of the Labour Party via the judgement of an Abuja High Court maintained that the Supreme Court had ruled that matters of political parties are internal matters but agreed to follow due process. He also affirmed that he has been in contact through one of the Nenadi' deputies.

Sodiq Tunji Atayese maintained that he has conducted Congress in Oyo State and was witnessed by the INEC officials in the state.

With many occasional threats to let loose the gate of hell on the visitors, even with many unprintable words and bewilderment, Atayese and many others in the meeting wondered and salute the courage of the interim Chairman Sir Dele Abiola to have dare to come to their den.

Atayese team also asked whether their was any letter from senator Nenadi Usman requesting them to hand over the party Secretariat. He said even of there is or was any letter of appointment, that is null and void. 

However , it can be deduced that as much as he and his team believed that there can be upturn of the High Court Judgement that enthroned Nenadi in the appeal, he also is ready and has been making efforts to align with the party's National Working Committee through those around the National Chairman just to retain the party structures in the State just has his loyalty shifted from Alhaj Lamidi Apapa to Mr. Julius Abure in desperate determination to retain the party's platform for usual negotiations with the highest bidders.

Sir Dele Abiola in responding to all the vituperation, said the Interim State Working Committee will notify the national of all their concerns and questions and that due process devoid of illegality will be followed to put the party back in lines.

Against all expectations, the meeting ended with the two sides taking several pictures. The security officer of the State Security Service were present.

Toyin Gbadegesin

Press Statement: Oyo State Labour Party to Observe Handing over and Transition to Interim Leadership

This is to officially notify and invite the Members and Stakeholders of the 

Labour Party Oyo state Chapter to the former handing over and Transition to the interim leadership of the party in the state.

The former Chairman of the Labour Party in the State Mr. Sodiq Tunji Atayese, is scheduled to hand over the party assets , liabilities and all party materials to the newly appointed interim leadership of Sir Dele Abiola EXCOS at the Labour Party Secretariat, Molete, Ibadan.

The handover exercise is expected to take place on Thursday 5th of Feb, 2026 as directed by the Labour Party leadership.

In view of the above, you are all cordially invited to witness the handing over process and be parts of the history of our party on this occasion.

Date: 5th Of February, 2026

Time: 1:300pm

Venue: Labour Party Secretariat, Molete, Ibadan

Your presence will be highly appreciated.

E-signed:

Mr. Oloyede Solomon

Interim secretary Labour Party

Oyo State Chapter

Sir Dele Abiola,

Interim Chairman Labour Party

Oyo State Chapter

Happy birthday To our phenomenal Deputy National Chairman Of Labour Party, Madam Oriola Temidayo Adenike

On behalf of the entire Oyo State Labour Party, we extend our sincerest and most profound birthday wishes to you today! This isn't just any day; it's a celebration of a true leader, a steadfast advocate, and an inspiring pillar of our party.

Your commitment to the ideals of the Labour Party, your tireless efforts in mobilization, and your unwavering dedication to the welfare of the people of the South West and Nigeria as a whole, are not just commendable, but truly transformative. You embodied the spirit of service and leadership, and your passion fuels our collective journey towards a better society.

Today, as you mark another year of grace, we pray for continued wisdom, boundless strength, excellent health, and immense joy in all your endeavors. May your path be illuminated with success, and may your vision for a progressive and equitable nation continue to inspire generations.

Thank you for your exceptional leadership, your sacrifices, and your enduring belief in our shared cause and values. We celebrate you, Madam Oriola Temidayo, and we are incredibly proud to have you as our leader.

Happy Birthday, from your family in the Oyo State Labour Party!

Mr. Oloyede Solomon 

Interim secretary Labour Party  

Oyo State.

Oyo Empire Discussion; Just Like How God Must Exist.

Alaafin Owoade I 

The story is told of a school teacher who was an atheist. Everyday in class he told his young students about how "God does not exist." 

But one day a student stood up and said," Excuse me,sir. I think there must be God, either in real form, or in people's conscience. The fact that you're always talking about Him shows He exists, otherwise you won't be talking this much about Him. People don't usually talk about what does not exist. Do they?"

It was a confounding moment for the teacher!

Over the last few weeks, people have written a lot to remind us about Alaafin led Oyo empire and it's influence in Yoruba land. Another group has also mocked a lot to remind us about the empire and it's influence in Yoruba land. Of the two, I think the latter deserves the trophy. Like a meticulous shoe shiner, they have put in tremendous effort, through their contradictory claims and accusations, to bring to light the far reaching influence of the historical Yoruba empire. They were always at it. One moment they would post about how the empire was only Oyo and Aawe. some minutes after, they would mock about how "their king died while fighting to take back Ilorin." In the morning, they would post about how the influence of the empire was only felt in Tede, by afternoon they would be mocking about how "Lisabi defeated their army to break their hold on Egba". etc 

The thing is, like it or hate it, it is the only prominent Yoruba empire recorded in history. You can haul anything at it to belittle it, but certainly not reputable books of history, where is firmly established. Even a journalist Dare can only resort to frolicsome narratives without references. Even a journalist Wale can only attack with pun and other artistic repertoire that warrant no references making his antics a mere entertainment by an artist that he is.

No one trying to disparage the empire has been able to successfully use reputable books of history as his missiles. This is because the influence and the glory of the empire are well entrenched in history as recorded by several creditable books.

But for sheer hatred or other sentimental reasons, certain people want to travel back in time like "The terminator" to alter the age long history of the Yorubas as it happened. Their heart burning against the central role and status of the Alaafin in Yoruba history has pitched them against all reputable historical books and records. Certified historians, both dead and alive are now either biased in their accounts or bribed to write their books. All historians that ever wrote on Yoruba history of early times, Nigerians, non Nigerian Africans, Europeans were all biased to them - Talbot, CR Neeving, Allan Burn, Samuel Johnson, Saburi Biobaku, Kemi Morgan, Ade Ajayi, Obaro Ikime of historical society of Nigeria, Ghanian Adu Boahen, etc and all authors of history books we use in secondary school back in those days all conspired to be biased in favor of Alaafin! And the Queen of England too was also biased in favor of Alaafin for recognizing him as the paramount King that the British met!

At a time these set of people even started blaming the film producers. They questioned why nearly all epic films about Yoruba race must have something to do with either Alaafin or Oyo. But the fact is that it is at the instance or in relation to the head or the headquarters that the most significant or memorable events of history always occur, both the sweet and the sour ones - power, power struggle, declaration of wars, ceasefire, rebellion,detente, coup, regicide, secession, cultural initiatives, etc. Oyo kingdom back then served as the watershed from where many tributaries of Yoruba people and their cultures flowed to different parts of the country and beyond. It was the rally point for the fast expanding Yoruba race. Oyo as the capital is sometimes used in the historical context for the mainstream Yoruba body, the same way Washington or Abuja is sometimes used for US or Nigeria today. Oyo was the Yoruba body under the leadership of the Alaafin whose capital or seat of power was always Oyo, regardless of location.

Since in wartime, the capital and the head of government are always the main target of the enemies, change of location may occur for reason of war or other strategic reason. That does not diminish the status of the leader as some are trying to imply.

Dr Victor Omololu Olunloyo once reacted to such flimsy impression: " Capitals sometimes move or get moved. There used to be governments at all three levels in Lagos at one time. Local government was in the city hall, state government briefly on the Marina before going to Ikeja/Alausa and the federal government on Marina or Dodan barrack/Ribadu road. The seat of the federal government was later moved to Abuja, first Aguda house, then finally Aso Rock Villa, etc. Does that make the president of Nigeria a refugee among our native kinsmen farming around Aso Rock?"

Source; Oyo Empire Dairy 

Balancing the Stool: Why Oyo State Must Rethink the Rotational Chairmanship of the Council of Obas

Alaafin Owoade I 

The emergence of His Royal Majesty, Oba (Dr.) Sefiu Olawale Oyebola Adeyeri III, Ajirotutu I, the Aseyin of Iseyinland, as Chairman of the Oke-Ogun Traditional Council is a welcome and historic development. It marks a quiet but important reawakening in Oke-Ogun one that signals readiness to participate fully in the traditional and political architecture of Oyo State. Yet, let us not confuse progress with completion, this is a step forward, not the finish line.

If the permanent chairmanship of the Oyo State Council of Obas could be disengaged from the Alaafin in the name of a new order and modern civilisation, then whatever replaced it must be anchored on balance, fairness, and clear equity among the state’s notable regions. Reform without fairness merely rearranges imbalance.

This is where fundamental questions arise. By what yardstick was the rotational arrangement designed such that Ogbomosho was accommodated ahead of Oke-Ogun? Was it population, historical depth, number of local governments, or political convenience? If local government spread is the benchmark, the facts are plain: Ibadan has eleven local governments, Oke-Ogun has ten, Ogbomosho has five, and Oyo town has four. On no rational scale does Oke-Ogun rank behind Ogbomosho in relevance or size.

Other states have resolved this dilemma with maturity. Ogun State’s rotational model among the Ijebu, Remo, Egba, and Yewa blocs demonstrates that equity strengthens unity rather than weakens tradition. Oyo State must borrow from this ideology if it is truly committed to transparency, fairness, and inclusion.

Any Oba who emerges as Chairman of the Oke-Ogun Traditional Council should, by logic and justice, be integrated into the rotational chairmanship of the Oyo State Council of Obas. Oke-Ogun cannot continue to operate at the margins of a structure it significantly sustains.

Yes, it is acknowledged that the Aseyin of Iseyin currently serves as the Secretary of the Oyo State Council of Obas. That position is noted and respected but it is not the destination,  Oke-Ogun cannot be permanently confined to administrative support roles. We cannot be the permanent secretary of a council where others rotate leadership. Just as we are perpetually assigned the deputy governor position in the political sphere, we must reject the idea that our destiny is to always play second fiddle in systems we collectively built.

His Royal Majesty, Oba (Dr.) Sefiu Olawale Oyebola Adeyeri is a bold, intelligent, and forward-thinking monarch, fully equipped for higher responsibility. Supporting his inclusion in the rotational chairmanship is not about ego or entitlement !  it is about dismantling an unwritten rule that quietly limits Oke-Ogun’s ascent.

Beyond structure lies dignity. At the Oyo State at 50 celebrations, many could not ignore how revered Obas were treated like second-class citizens in a state their forebears fought to establish. These are ancient thrones, custodians of history, land, and identity. To sideline them today is to disrespect the very foundation of Oyo State.

This moment calls for collective resolve. Oke-Ogun indigenes must assert their rightful place in the scheme of things. Our representatives in the Oyo State House of Assembly must remember that representation is not passive, they must stand up for their region as a bloc, not as isolated individuals, and abandon the comfort of rubber-stamp politics.

Indeed, there is an urgent need to call them home, for briefing, for alignment, and for accountability on this issue.

Balancing governance is not an act of confrontation, it is an act of justice. What is good for one must be good for all, a rotational chairmanship that excludes Oke-Ogun is neither progressive nor civilised, it is simply unfair.

Oke-Ogun has waited long enough, this is the time to stop standing beside the table and start sitting at it.

Akinwale Atepe writes from Abeokuta.

Oyo State Labour Party Hails INEC decision to comply with High Court ruling by Uploading Nenadi Esther Usman as the Authentic LP Chair

 

Nenadi Esther Usman 

The Oyo State Chapter of the Opposition Labour Party (LP) in Nigeria has heartily congratulate the Senator Nenadi Esther Usman led National Working Committee of the party on her well-deserved recognition by the Nigeria's Electoral umpire Independent National Electoral Commission (INEC).

The Sir Dele Abiola led Oyo State Labour Party said INEC complying with the ruling of an Abuja High Court that enthroned Senator Nenadi Esther Usman as a welcome development. 

The party said both the court judgement and eventual INEC recognition is a clear affirmation of persistence on due process, internal democracy, and the supremacy of the party’s constitutional structures. 

"The legitimacy of the current National Leadership before Nigerians and the renewed confidence in the Labour Party as a credible and law-abiding political platform has just been officially confirmed.

According to a statement signed by the Oyo State Labour Party's Interim Publicity Secretary Comrade David Abisoye, the party members are confident that Nenadi led leadership will further reposition the Labour Party for unity, growth, and effective democratic participation across the country.

Oyo State Labour Party remains committed in its loyalty to the National Working Committee under the leadership of Distinguished Sen. Nenadi Usman and reaffirming our commitments to revamped the party structures at the grassroots.

We are confident that come rain, come sunshine, darkness can never prevail over light Once again, congratulations, our National Chairman. The statement concluded.

Oyo State Labour Party welcomes Federal High Court Judgement, Congratulates Nenadi led Interim National Working Committee

The Oyo State Labour Party under the leadership of Sir Dele Abiola has praised the Abuja Court Judgement that affirmed the position of the Supreme Court Judgement of April 4th 2024 that sacked Julius Abure and affirmed the leadership of the Senator Nenadi Esther Usman led Interim National Working Committee of the party.

Oyo State chapter of the party in a statement by the it's state Publicity Secretary Comrade David Olayiwola Abisoye A.K.A ABISCO  said, the state welcomed the Federal High Court 9 Abuja FCT ruling that affirms Abure's sack and orders the Nigeria's Independent National Electoral Commission (INEC) to recognize Nenadi Usmans as National Chairman of Labour Party (LP) in Line with the Supreme Court Judgement of 4th April 2025

Oyo leadership said: " The  judgment of the Federal High Court has decisively laid to rest the protracted leadership crises within our great party as the ruling affirms Senator Nenadi Esther Usman, as the interim and legitimate National Chairman of the Labour Party. This represents a new dawn for Labour Party and Nigeria's party politics. 

"Justice delay is not justice denied, at last it is a victory for the rule of law, party discipline, and the millions of members and supporters who have yearned for stability and focused leadership in our dear country "

" The entire membership, executives, and stakeholders of the Labour Party in Oyo State hereby extends our warmest congratulations to the interim National Chairman of Labour Party in Nigeria, Senator Nenadi Esther Usman on her affirmation by the Court."

We call for an immediately consolidate of our ranks and integrate all members under the affirmed, legitimate Labour Party leadership and strengthen of party's grassroots structures nationwide.

That statement confirmed that Oyo State Labour Party's leadership and members are committed with renewed determination to channel all energies into building a more stronger and  more vibrant party structure at all levels.

The Labour Party's leadership crises are over, on Wednesday 21st January 2026, My Lord ruled that the Supreme Court Judgement of 4th April, 2025 had addressed the issue of Leadership of the Labour Party (LP) in it's landmark Judgement in Suit No: 

SC/CV/56/2025. 

He further stated that the issue of locus standing does not arise. 

The objections of the Defendants cannot succeed. 

(1). Questions raised by the Plaintiff are answered in the affirmative. 

(2). It is an internal affair of the party conducted by the STATUTORY National Executive Council (NEC) Resolution of 18th July 2025 in line with ARTICLE 13 and 14 of Labour Party (LP) Constitution 2019 as amended and the court cannot interfere.

(3). INEC is urged to recognize the Plaintiff as the ONLY VALID representative of the party and accord her all privileges while accepting all processes and correspondence emanating from same pending the conduct of Congresses and National Convention of the party. 

Abure led impostor have before this judgement done an immense damages to the labour Party. It is now the works of the affirmed leadership to rebuild the party from the scratch going forward to 2027 general elections.

OPINION: ALAAFIN OWOADE AND THE POLITICS OF CHEAP BLACKMAIL

By Ade Sarafadeen Aderibigbe

Alaafin Owoade I 

Even President Bola Tinubu is likely to be currently green with envy. The way people are going, the president may order the shut down of the internet in the country, because in the last few weeks, Alaafin and Oyo Empire have edged the president out of focus on social media. Even people writing to criticize the empire or tell how their town or city was never influenced in the history by the Alaafin most times ended up mentioning Alaafin and Oyo Empire more than any other names in their refutal. It is not strange!

During the time of Alaafin Adeyemi 111, those who wanted to capitalize on certain event of party politics in the first republic to disparage the stool met more than their match in Alaafin Adeyemi. Alaafin Adeyemi was not just an eloquent speaker. He always backed up his claims with established historical records and glaring proofs.

The renewed onslaught against the throne of the Alaafin had started even before Alaafin Owoade assumed throne. If you have been following keenly, mercenary bloggers and paid writers had long stormed the social media, creating a box that suited their own fancy, which the incoming Alaafin must necessarily fit himself into, even if it doesn't reflect the royal status of his forbears in any way. Since the incoming king was young in age, they must have recorned he would easily be bullied by social media posts ( and not history) into accepting the relegation of Alaafin' throne. They were disappointed!

When the new Alaafin rejected their unfitting gown sewn in mischief and instead chose the exalted regalia of his forefathers, he suddenly became arrogant in their eyes. Those who hated the gut of Alaafin Adeyemi suddenly fell in love with how "he was gentle" unlike this one!

"See, he is young, why must be concerned about supremacy?" As if the best thing for him is to watch the throne he's occupying being dishonored and wait till he turns seventy and grows grey hair before he starts protesting the hanky-panky against his stool.

"Haa! What is all this? When he should be building companies and developing his town." Granted that it is part of an Oba's role to rally his people for the creation of jobs and societal developments. It is also a credit if he has the means to do so himself. But that is never the yardstick to measure the historical status of an Oba, and having an investment pushing mindset is not mutually exclusive to knowing the worth of his throne.

And is this not funny? People shake hands everyday. It is a gesture of friendship. The place and position is not important. People shake hands while sitting inside bus. They shake hands even when one of the two is lying on his bed in his hostel. They shake hands even if one is sitting inside his car and the other is standing by the side. It is when a supposed incident of snubbery in which Alaafin even seemed to be on the receiving end occurred that shaking hands while in sitting position suddenly became a taboo, "crude and primitive" according to a certain enlightened journalist and actor! Just imagine what hatred does to mentality!

What is going on now is not an attempt to repel any predominant influence since today's Obas have no constitutional rights to make policy in any state. What is happening is an orchestrated scheme to tramp down on history for self interests. On one hand are those who joined the conspiracy for mere sentimental or chauvinistic reason, and on the other hand are politicians trying to score political points, and using the Obaship thing to impress what they consider to be the largest block of the state population.

Yes, maybe the natives of Oyo take pride in hearing people saying "Ara Oyo lo l'Oba". But disparaging the referred stool of the Alaafin, in the long run does not just translate to humiliating the people of Oyo, if that would make you happy. It translates to uprooting the true meaning of the Obaship institution in Yoruba land. It disconnects that institution from its historical foundation and blots out its essence. It would soon make the Obas' stools look like a mere parallel arrangements to certain political portfolios of modern day democracy if that's what we now want them to be. And soon the younger generation would see a Yoruba Oba and say "look. Is that not Mr Oba coming?"

This is not largely about who emerged as the new Alaafin or any Oba's demeanor. Any discerning eye can see the true picture. This is more of political intrigue against the established history of the Yorubas.

Alaafin Owoade : An Embodiment Of Humility

BY BODE DUROJAIYE

Alaafin Owoade I 

Whenever there are thoughts of traits, leaders typically exhibit what

come to minds of many people including strength, charisma, enthusiasm,

and vision.

 One important component is often overlooked, which is humility.

There had been talks about the power of persuasion and this

over-the-top self-confidence in leaders, which is a very top-down

style oalaaf leadership.

People are increasingly competitive, attention-seeking, arrogance,

over-confidence, entitlement ,a perpetual focus on the self, and

narcissistic, obsessed with their appearance and entitled.

The essence of humility is recognizing your own limitations and place in the world without diminished self-worth, focusing outward, and valuing others; it's about thinking of yourself less, not thinking less of yourself, manifesting as openness, deep listening, acknowledging imperfection, and a willingness to learn and grow, contrasting with prideful self-importance. 

It's a quiet strength that fosters connection and collaboration by seeing shared humanity and appreciating wisdom from all sources.

 Recognising one’s limitations and interdependence fosters a humble approach to life.

All religions emphasise humility in both behaviour and belief, as they highlight the importance of responding with humility and kindness, even in the face of adversity.

They place  high value on humility, as humility is seen as a necessary attribute for spiritual growth and ethical living.

What is more, kindness is sometimes perceived as weakness in a world that often rewards aggression and self-interest. However, true strength lies in the ability to be kind and compassionate despite the potential for exploitation.

In reflecting on these , it becomes clear that humility is a universal value, celebrated across various religious and philosophical traditions. It is about recognising our interconnectedness and the value of others, regardless of our own status or success. 

To the Alaafin , Paramount Ruler of Oyo Kingdom and the Superior Head of Yorubaland, Oba Engineer Akeem Abimbola Owoade 1, humility is,  ""the highest virtue, the mother of them all"".

Oba  Owoade is  humble to a fault, as he does not only respect and give courtesy to others, give himself  that same courtesy and respect in return, assertive, not aggressive, self-confident  but never at the expense of others, and  give to others what they would essentially like to give to themselves.

Oba Owoade is open and receptive to alternate perspectives and ideas,  and does not put on an act to try to live up to lofty standards and expectations.

 As a result, Alaafin experiences less stress and anxiety, but always open to learning from every experience.

The Paramount Ruler puts others on a pedestal before himself, and this is not because they are inferior, weak-minded or lacking in self-esteem, but rather because he clearly understands that by raising others helps build their confidence.

These virtues of the Foremost  King of Yoruba nation are still being appreciated during his thank you visits to virtually prominent Yoruba Obas who attended his colourful coronation ceremony , and also to extend hands of unity, mutual co existence and love to the royal fathers for the much needed peace and development which had long been eluding the Yoruba nation. 

These steps clearly portrayed the Alaafin as an inspirational FATHER, who clearly understands how to play each role for the greater benefits of the traditional institutions in Yoruba land.

 Alaafin not only have a zest and appreciation for life, appreciate the smallest of things that others typically take for granted, and Is intensely focused on serving the greater good of others, Oba Owoade is always keenly aware of people’s desire, wants and needs.

Oba Owoade is of the conviction that "" unity holds the essential vision that we are one living, interconnected ecosystem—a living Earth that supports and nourishes all of its inhabitants. If we acknowledge and honor this simple reality, we can begin to participate in the vital work of healing our fractured and divisive world and embrace a consciousness of oneness that is our human heritage. This is the opportunity that is being offered to us, even as its dark twin is constellating the dynamics of nationalism, tribalism, isolationism, and all the other regressive forces that express ‘me’ rather than ‘we.’"

As a result, he listens intently when others are talking, and seek first to understand before jumping to any wayward conclusions.

As we navigate the complexities of success and human interactions, embodying humility can lead to more meaningful and respectful relationships, fostering a world where power and kindness coexist harmoniously.

 BODE DUROJAIYE, Director of Media and Publicity to the Alaafin, Paramount Ruler of Oyo Kingdom and the Superior Head of Yorubaland.  

The Alaafins of Oyo and the Archilles' Heel of Supremacy By Professor Omobowale

My position on this issue has always been constant, even if it is not very popular and it is anchored on the concept that whatever is accepted as the head should not be forced against  its will to become a tail -- 'Oun ti a ba fi se ori, ko ye ko di ru'.

I recall that my late father, Pastor Ebenezer Olumuyiwa Omobowale was the Permanent Secretary (Chieftaincy Affairs),  of the Old Oyo State, when the issue of supremacy and who should be the Permanent Chairman of the Council of Obas first reared its head between Oba Lamidi Adeyemi III and Oba Okunade Sijuwade, the Ooni of Ife. I recall that in those days, both the civil servants, as well as the civilian and military administrators of Oyo State, walked on eggshells so as not to offend the two Kings whose rivalry made the Council almost ineffective and this continued until the creation of Osun State in 1991.  I now hail from Osun state, and I would try to be impartial and objective in my comments on this issue on whether the Olubadan and Soun should enjoy the same status as the Alaafin of Oyo. 

Oba Adeyemi III was a good keeper of records, and some of the information that I would subsequently share here are both public knowledge that he widely re-circulated in his various letters to support his position that the Alaafin of Oyo was the most prominent Yoruba ruler prior to the introduction of colonialism.  It is widely known that the British colonial administrators regarded and referred to Alaafin Adeyemi Alowolodu I as the Head of the Yoruba Nation. This was documented and there were different meetings which took place in Oyo town and which were attended by prominent Yoruba kings like the Alake of Egbaland and the Ooni of Ife, under the chairmanship of Alaafin Siyanbola Ladigbolu I, who  succeeded Oba Adeyemi Alowolodu I. Professor Wole Soyinka's play, *Death and the King's Horseman*, is based in the tragic incidents that occurred in Oyo after the demise of Alaafin Siyanbola Ladigbolu. In 1911, Captain Ross, the head of the Oyo Province, had asked Ladigbolu whether he wanted Oyo to become the permanent capital of the province. Ladigbolu rejected the idea, apparently, because he wanted to limit the influence of Western civilisation on the people of Oyo town. Oftentimes, I have wondered if there would have been any controversy about the foremost position of the Alaafin of Oyo among Yoruba Kings if Oyo had become the political capital of Yorubaland, like Ibadan. I am sure that the Alaafins would have had enough clout to assert their rights as Yorubaland's leading monarchs, in what has now become perilous times for them.

As we are all aware, the 19th Century was a period of great upheaval and turmoil in Yorubaland as a result of the incursion of the Fulanis from Ilorin and the various attempts by the various sub units of the Yoruba to assert their independence from Oyo. There is no gainsaging the fact that the Oyo Empire, which had stretched from parts of present-day Niger State to parts of present-day Togo, was in dire straits. However, despite that fact, most of the different kingdoms in Yorubaland still accepted the pre-eminent status and position of the Alaafin of Oyo. It was this knowledge that made Oja - whose descendants are located in Isale Oyo till today- to willingly accept the overlordship of Alaafin Atiba Atobatele, when he relocated the capital of the Oyo Empire to Ago Oja after his predecessor, Alaafin Oluewu was killed by the Fulanis. 

Atiba had taken the decision to capitalise on the military strength of Ibadan in order to protect the remnants of the Oyo Empire from the destructive incursions of the Fulani of Ilorin and their Yoruba collaborators. By the time Atiba moved to Ago Oja, Ibadan had become a formidable military outpost. It had been established in the early part of the 19th Century, around 1829, as a war camp, on land that previously belonged to people who relocated to Abeokuta and who we now refer to as the Egbas. At the onset, Ibadan's early settlers came from Ife, and the most prominent of these people were warriors like Lagelu and Maye. However, with the passage of time, most of the families in Ibadan, as well as the political leadership, came from parts of Yorubaland that had always accepted the supremacy of the Alaafin of Oyo. Ibadan now became the Protector of Oyo, even while her political leaders disputed the position of the Alaafin as their supreme sovereign and overlord. The fact that Ibadan accepted the leadership of Oyo was clearly reflected in the Ibadan- Ijaye War. Alaafin Atiba had told the Ibadans to ensure that his son, Adelu, succeeded him. The Ibadan implemented Atiba's directive to the letter by attacking Ijaye, a war that ended in 1865, with the death of Kurunmi. Thus, while a chequered relationship existed between Oyo and Ibadan, the Alaafin's supremacy was not in doubt. This was why someone like  Latosisa, who was originally from Ilora, an Oyo vassal, requested that Alaafin Adeyemi Alowolodu I should make him the Aare Ona Kakanfo of Yorubaland despite the fact that Ojo Aburumaku of Ogbomosho, who was Aare Ona Kakanfo at the time that Latosisa became the ruler of Ibadan, was still alive. Adeyemi I agreed to this request, which foregrounded the dependence of the remnant of the Oyo Empire on Ibadan. 

Now, the pertinent question is this: Should Ibadan's position as the defender of Oyo in the 19th Century translate into equal status for the rulers of Oyo, Ibadan, and even Ogbomoso today? In Japan, a similar situation existed for thousands of years, prior to the defeat of Japan, in 1945, after the end of the Second World War. In Japan, the Yamato Dysnasty has ruled for almost 2,000 unbroken years, with the throne directly passing from father to son. Throughout the long history of the Japanese Imperial Family, the members have always been protected by powerful military families known as the Shoguns, who  never tried to upstage or displace the Japanese Emperor. I believe that the rulers of Ibadan also had this orientation, and that relationship subsisted up till 1936, when Baale Okunlola Abbass Aleshinloye became the first Olubadan of Ibadan and the first ruler of Ibadan to wear a beaded crown. In the case of Ogbomosho, the first Soun to wear a beaded crown was Oba Jimoh Oyewumi Ajagungbade III, who despite strong opposition from the Western State government and Alaafin Adeyemi III, insisted on wearing a crown at his coronation in 1973!

The problems that the rulers of Oyo town have today, in asserting the pre-eminent position of Oyo's Kings, are largely traceable to the politics of the Western Region in the late 1940s and the early 1950s. After the establishment of the Egbe Omo Oduduwa by the late Chief Obafemi Awolowo, he needed something that could unite all the Yorubas together under a single umbrella. That unifying symbol was Ile Ife to and Ooni Adesoji Aderemi was central to making Awolowo's dreams a reality. The promotion of Ife and the Ooni of Ife by the Action Group government effectively sidelined the Alaafins of Oyo. Unfortunately, for the Oyo royal family, there was also a perception that the rulers of Oyo had alligned themselves with Nnamdi Azikiwe's NCNC party, and this belief was accentuated by the verbal clash between the Balogun of Oyo, Chief Bode Thomas and Alaafin Adeyemi II in 1953. The death of Bode Thomas immediately after his encounter with Alaafin Adeyemi II led to the dethronement of Alaafin Adeyemi II that same year,  after which he was banished to Lagos. By the time his successor, Oba Bello Gbadegesin Ladigbolu II, became the Alaafin in 1955, Ooni Aderemi had been ruling Ile Ife for 25 years and he had the total support of the AG government. There was no way a Bello Gbadegesin Ladigbolu could assert his rights as the foremost Yoruba Oba. His successor, Alaafin Adeyemi III became Alaafin in 1971, by which time, Ooni Aderemi had been on the throne for 41 years and the late Chief Obafemi Awolowo still had an overwhelming influence on events in the Western part of Nigeria! Apart from this, the memoirs of the late Dr Omololu Olunloyo have revealed that Olunloyo even consulted Ooni Aderemi when he was trying to find someone to succeed the late Alaafin Bello Gbadegeson Ladigbolu. The import of this was that up until the death of Ooni Aderemi in 1980, it was practically impossible for Alaafin Adeyemi III to do anything worthwhile to stop his non recognition as Yorubaland's leading King. Thus, the installation of Ooni Sijuwade II, in 1980, became an opportunity for Alaafin Adeyemi III to correct what he believed was an anomaly. Unfortunately, the battle for supremacy between the two men, opened what has now become a Pandora's Box in Oyo State and tje rest of Yorubaland. 

The context within which any Alaafin would look at the constitution of any Council of Obas and Chiefs that fails to recognise the historically supported pre-eminent position of Oyo is this: up till 1936, every Baale of Ibadan or prominent chief installed in Ibadan was with the consent of the Alaafin of Oyo. In the case of Ogbomosho, up till 1973, no Soun could be installed in Ogbomosho without the consent of the Alaafin of  Oyo. This, I believe, is the crux of the matter. 

On this platform, some people have argued that it is imperative that we should move with the times and that every Alaafin must accept that the status of Oyo's  former vasssls, the Olubadan and the Soun have changed. They position that the Alaafin is now primus interpares or first among equals. However, there is also some truth in the saying that a river that forgets its source will dry up, eventually. I would like to contextualise the matter further by using this illustration from the Ibadan Traditional Council. Right now, the Alakufo of Akufo and Onido of Ido are regarded as kings. Will any Olubadan, in future accept that these 2 kings - the Alakufo and the Onido should rotate the Chairmanship of the Ibadan Traditional Council with him? Even Olubadan Ladoja had issues with Ibadan High Chiefs becoming Obas!

I think that the simple solution to this issue is for the government to recognise the position of the Alaafin of tje most prominent king in Oyo State. History supports this position and it is imperative that we must  not forget the past if we desire a meaningful development of our future. In the Northern part of Nigeria, the prominent position of the Sultan remains unchallenged and I do not know why this cannot be sustained in Oyo State, with regards to the Alaafin of Oyo. Like I said yesterday, despite the reduced status of the defunct British Empire, the British Sovereign is still celebrated as the most prominent royal personality in the whole world.

By Professor Emmanuel Omobowale

Department of English

University of Ibadan. 

OPINION: A STATEMENT IN DEFENCE OF THE ALAAFIN THRONE AND APPRECIATION TO OYO MESSI

I wish to specially appreciate and thank Oyo Messi for the role they played in guiding and lecturing His Imperial Majesty, Oba Akeem Owoade, during his period in Ipebi. What we are witnessing today clearly shows that the Alaafin was thoroughly and properly guided. Without such guidance, the Alaafin throne could have been gravely mishandled, and those who do not deserve to undermine the throne might have taken undue advantage of the situation.

Although I am not from Oyo State, I can state categorically, as a prince from a respected royal lineage, that what the Alaafin is doing today is right, proper, and in the best interest of Yoruba tradition and history.

The Alaafin has made the Yoruba people proud. He has demonstrated to every reasonable and historically conscious Yoruba person that there is hierarchy and supremacy in traditional kingship, and that these principles must be respected. For this, I once again say thank you to Oyo Messi, and may Almighty God bless them and all those genuinely committed to preserving our heritage.

I am not writing to criticize any individual or any king. Rather, my intention is to educate our sons and daughters that we will not allow modern civilization or exposure to erode, weaken, or erase our tradition, culture, and historical institutions.

The Alaafin should not allow the rotational chairmanship of the Oyo State Council of Obas to weaken his authority or diminish the weight of his throne. He must continue to protect, defend, and promote the integrity, supremacy, and sanctity of the Alaafin throne. It must be clearly understood that this matter is not about the individual occupying the throne, but about the throne itself, the Oyo Empire, and the entire Yoruba traditional system.

The Alaafin throne is a highly respected institution across Yorubaland. It must never be disregarded or reduced because of politics, personal interests, or temporary power struggles.

His Imperial Majesty, Oba Akeem Owoade, must not allow himself to be misled by those who advise him to accord undue reverence to those who are traditionally below him. This is not about his personal name or identity; he is now the Alaafin of Oyo, and with that position comes the responsibility to uphold, preserve, and promote Yoruba culture and tradition without compromise.

Historically and factually, the Alaafin throne remains the most powerful traditional throne in Yorubaland and represents the only established empire within Yoruba history. Anyone who seeks to deny the supremacy of the Alaafin should publicly state which empire their town belonged to, and provide credible historical records, documents, and evidence to support such claims.

There are well-documented historical and colonial records confirming that the Oyo Empire extended its influence beyond Yorubaland, including parts of the Benin Republic. These records exist. Therefore, any attempt to rewrite history must be supported with facts, not sentiments.

It is unfortunate that some towns which did not possess crowned kings in the 14th and 15th centuries are now claiming parity or seniority with the Alaafin throne. Even towns that only began seeking crowns in the 1980s are today challenging established historical authority. This is misleading and must stop.

Once again, let it be clearly stated: the only empire in Yorubaland is the Oyo Empire under the Alaafin. Any contrary claim must be supported with verifiable historical proof, not emotional attachment to one’s hometown.

I reiterate that I am not from Oyo State. I was born and raised within respected royal families in Lagos and Ogun States, and I speak purely from historical knowledge, cultural responsibility, and deep respect for Yoruba heritage.

Finally, I sincerely appreciate Oyo Messi and urge them not to abandon the Alaafin. They should continue to guide, advise, and encourage His Imperial Majesty on what ought to be done and what must be avoided, so that respect is fully restored to the Alaafin throne and to Yoruba tradition and culture as a whole.

Prince Amb. (Dr) Adedipe Dauda Ewenla

Technician Surveyor | Real Estate Investor | Security Expert.

ALAAFIN : The Imperial Throne of Yoruba Political Power (1)

" Rewriting history is dangerous. Nobody can deny that the collective sweat of the Yorùbá people is a shared responsibility of the people irrespective of where they are from, but central in such reality is the Alaafin, who would always make himself available for his people. As such, he is expected to call  the people to order when he notices things are not moving. Nobody dares to undermine the authority of the Alaafin among the Yorùbá people. For that reason, the new Alaafin should immediately take the authority of his office to see to the installation of the proper virtues on the thrones of Yorùbá kings. In essence, the Alaafin can make other chiefs accountable for their people and the Yorùbá populace generally by making them take charge of what is expected""...... Renowned Historian, Professor Toyin Falola. 

By  BODE  DUROJAIYE .

Falsehood cannot thrive over truthfulness in the long term because it is fundamentally unsustainable, requiring constant maintenance and additional deception to survive, whereas truth is anchored in reality and remains consistent.

 While falsehood may offer temporary comfort or gain, it ultimately collapses under the weight of evidence, time, and its own internal contradictions.

There are a plethora of factors known to influence a decision. This might include money, social status, personal biases, and gullibility.

Unfortunately, none of those factors directly equate to sincerity. They can, however, influence someone’s perspective.

Truth has a quiet way of revealing itself. No matter how carefully lies are hidden or how long they are protected, they cannot last forever. Deception may delay reality, but it never erases it.

In the end, honesty stands firm while falsehood fades. Truth does not need force or defense—it simply waits for the right moment to surface. And when it does, it brings clarity, accountability, and the chance to move forward with integrity.

However,  the Alaafin, "Owner of the Palace",  symbolizes the Imperial Glory of the Yoruba Empire.

The institution remains a Custodian of Yoruba culture, politics, and tradition.

It serves as a reminder of the Yoruba’s sophisticated pre- colonial political system, one that balanced power with accountability.

The Alaafin is not merely a king but the embodiment of Yoruba Imperial Heritage and political power. From the days of the mighty Oyo cavalry till today,  the revered throne has stood as a beacon of Yoruba identity.

 Today, it continues as one of the most respected monarchies in Africa, uniting tradition with modern cultural pride.

The Alaafin also  remains a Premier symbol of Yoruba heritage due to his role as the Paramount Custodian of the traditions, history, and, historically, the Political Power of the Oyo Empire.

 As the descendant of Oranmiyan, grandson of Oduduwa, the Alaafin embodies the continuity of a legacy that once functioned as the military and administrative stronghold of the Yoruba people. 

What is more, the Alaafin serves as the Guardian of Yoruba Cultural Identity and is considered a unifying force for the Yoruba people.

With the title meaning "owner of the palace," the Alaafin is seen as a central authority and is considered Ekeji Orisha, a direct spiritual representative on earth, initiated into mysteries like Ifa and Sango.

Ancient protocols are still observed at the Alaafin’s Palace, which symbolizes Yoruba royalty and governance and reflects a deep, unbroken traditional authority.

In contemporary times, the Alaafin is viewed as a "bridge between the past and the future," continuing to uphold the dignity and legacy of the Oyo kingdom. 

President of the Federal Republic of Nigeria, Asiwaju Bola Ahmed Tinubu , during the colourful coronation ceremony of the Alaafin, His Imperial Majesty, Iku Baba Yeye, Oba Engineer Abimbola Akeem Owoade 1,  described the Alaafin stool "" as a Symbol of Cultural pride, unity, and the enduring legacy of one of Africa’s most powerful empires"".

Tinubu said: “Kabiyesi, your ascension to this revered throne comes at a critical time in our nation’s history. Nigeria is navigating complex challenges, and traditional institutions like the Alaafin’s stool remain ""vital in fostering peace, promoting cultural identity, and supporting governance"". 

 President Tinubu affirmed his commitment to preserving our cultural heritage by supporting initiatives that promote our rich traditions and ensure that Nigeria’s diverse cultures remain a source of strength. 

According to the President,  "" to the great people of Oyo, I urge you to rally behind your new Alaafin, support his vision, and uphold the values of peace, tolerance, and development. Let us remember the words of the late Alaafin, Oba Lamidi Adeyemi III: “A kingdom thrives when its people are united in purpose.

"" For the Alaafin, you are on the threshold of history as successor to Oba Adeyemi III who was one of the most influential and longest-reigning monarchs in Yoruba history. His reign was a period of cultural renaissance, political influence, and socio-economic development for Oyo Town, Oyo State, and the Yoruba nation at large""..

Also, a renowned  Yoruba Historian, Professor Toyin Falola has this to say, ""rewriting history is dangerous. Nobody can deny that the collective sweat of the Yorùbá people is a shared responsibility of the people irrespective of where they are from, but central in such reality is the Alaafin, who would always make himself available for his people"".

 He went further, "" as such, he is expected to call  the people to order when he notices things are not moving. Nobody dares to undermine the authority of the Alaafin among the Yorùbá people. For that reason, the new Alaafin should immediately take the authority of his office to see to the installation of the proper virtues on the thrones of Yorùbá kings.

"" In essence, the Alaafin can make other chiefs accountable for their people and the Yorùbá populace generally by making them take charge of what is expected"".

The position of Oba, Prof. Falola pointed out, is an exclusive toil of selfless and relentless figures who were deeply rooted in indigenous power, and it should not be usurped by" " people masking their desire to please their expansionist allies"".

 Alaafin Owoade quite understands the need for contemporary leadership that is ethical and people-oriented. 

He is also aware that  socio-cultural import of Yorùbá history is that anyone sitting on that stool would inherit such character of leadership because they are meant to repel danger away from the Yorùbá world, hence he is doing this by striving hard  to uphold  leadership responsibilities and initiatives. 

To be continued......