By Ade Sarafadeen Aderibigbe
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| Alaafin Owoade I |
Even President Bola Tinubu is likely to be currently green with envy. The way people are going, the president may order the shut down of the internet in the country, because in the last few weeks, Alaafin and Oyo Empire have edged the president out of focus on social media. Even people writing to criticize the empire or tell how their town or city was never influenced in the history by the Alaafin most times ended up mentioning Alaafin and Oyo Empire more than any other names in their refutal. It is not strange!
During the time of Alaafin Adeyemi 111, those who wanted to capitalize on certain event of party politics in the first republic to disparage the stool met more than their match in Alaafin Adeyemi. Alaafin Adeyemi was not just an eloquent speaker. He always backed up his claims with established historical records and glaring proofs.
The renewed onslaught against the throne of the Alaafin had started even before Alaafin Owoade assumed throne. If you have been following keenly, mercenary bloggers and paid writers had long stormed the social media, creating a box that suited their own fancy, which the incoming Alaafin must necessarily fit himself into, even if it doesn't reflect the royal status of his forbears in any way. Since the incoming king was young in age, they must have recorned he would easily be bullied by social media posts ( and not history) into accepting the relegation of Alaafin' throne. They were disappointed!
When the new Alaafin rejected their unfitting gown sewn in mischief and instead chose the exalted regalia of his forefathers, he suddenly became arrogant in their eyes. Those who hated the gut of Alaafin Adeyemi suddenly fell in love with how "he was gentle" unlike this one!
"See, he is young, why must be concerned about supremacy?" As if the best thing for him is to watch the throne he's occupying being dishonored and wait till he turns seventy and grows grey hair before he starts protesting the hanky-panky against his stool.
"Haa! What is all this? When he should be building companies and developing his town." Granted that it is part of an Oba's role to rally his people for the creation of jobs and societal developments. It is also a credit if he has the means to do so himself. But that is never the yardstick to measure the historical status of an Oba, and having an investment pushing mindset is not mutually exclusive to knowing the worth of his throne.
And is this not funny? People shake hands everyday. It is a gesture of friendship. The place and position is not important. People shake hands while sitting inside bus. They shake hands even when one of the two is lying on his bed in his hostel. They shake hands even if one is sitting inside his car and the other is standing by the side. It is when a supposed incident of snubbery in which Alaafin even seemed to be on the receiving end occurred that shaking hands while in sitting position suddenly became a taboo, "crude and primitive" according to a certain enlightened journalist and actor! Just imagine what hatred does to mentality!
What is going on now is not an attempt to repel any predominant influence since today's Obas have no constitutional rights to make policy in any state. What is happening is an orchestrated scheme to tramp down on history for self interests. On one hand are those who joined the conspiracy for mere sentimental or chauvinistic reason, and on the other hand are politicians trying to score political points, and using the Obaship thing to impress what they consider to be the largest block of the state population.
Yes, maybe the natives of Oyo take pride in hearing people saying "Ara Oyo lo l'Oba". But disparaging the referred stool of the Alaafin, in the long run does not just translate to humiliating the people of Oyo, if that would make you happy. It translates to uprooting the true meaning of the Obaship institution in Yoruba land. It disconnects that institution from its historical foundation and blots out its essence. It would soon make the Obas' stools look like a mere parallel arrangements to certain political portfolios of modern day democracy if that's what we now want them to be. And soon the younger generation would see a Yoruba Oba and say "look. Is that not Mr Oba coming?"
This is not largely about who emerged as the new Alaafin or any Oba's demeanor. Any discerning eye can see the true picture. This is more of political intrigue against the established history of the Yorubas.
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