SAGAMU, NIGERIA. 19th of April, 2026.
Apagun Olaolu Samuel on a live interview with the crew of HotNews Naija, spoke of a mythic meditation on factionalism, accountability, and the peril of opportunistic reconciliation with people of questionable character, who in one way or the other has helped to plunge Labour Party at her most glorious moment into unnecessary and tumultuous in-fighting, opportunistic transactions through unholy alliances and a total mismanagement of the party's goodwill because of their self interest, should be forgotten claiming it's good riddance to bad rubbish.
He asserted that in the long arc of any political dispensation, disputes leave footprints that outlive the brief heat of contest as it is well crafted in a Yoruba proverb that _"Adiye to ba da'fa ni, oun náà laa fi ko."_ Literally meaning, a fowl that down casted the corpus will surely be used to atone for the desecration. The fowl spoken of in Yoruba myth as one that down casts the Corpus is not merely a creature of superstition; it is a lantern held up to illuminate how dignity can be wounded when haste meets opportunism. Apagun Olaolu Samuel uses that ancient frame to reflect on a recent interview granted by one suspended member of Labour Party, a meddlesome interloper, transactional politician and a political tramp in person of Mr. Sunday Abayomi Onigbinde whose political stage name is Arabambi.
Apagun Olaolu Samuel acclaimed that Arabambi must have spoken out during his period of hallucinations or rather been intoxicated by another deal attracted, snapped, trapped and strapped to his frivolous political ambition through the ruling party just like he did in 2023. A character like Arabambi is not supposed to be patronized by the gentlemen of the press if they were not promoting division in the fold of Labour Party knowing fully well that he has been given an indefinite suspension.
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| Ogun State LP Chair, Apagun |
He equally lambasted a passage within the Labour Party: a faction that once undermined our collective interest, questioned our authenticity, and disrupted our meetings, arrested us with the help of DSS and the Nigerian Police at one point or the other. Now, with a climate of potential reconciliation on the horizon, they masquerade themselves as leaders in Ogun State as we pause to consider how to rebuild without surrendering the core principles that gave us our strength.
He continues by saying "Eewo kii r'Egbe ka mọ, to ba de tan, latowo ntà." literally asserting, the sense that certain transgressions cannot be anticipated by those who are comfortable, until the moment of reckoning arrives.When an abomination is on a journey, recompense seem to be oblivious, but upon arrival, there shall be cries and gnashing of teeth.
The proverb warns against complacency: time may reveal motive, and accountability must follow action. In his words, he interpreted the fowl as embodiment of a past faction within the Labour Party whose actions disrupted common pursuit, undermined trust, and challenged collective authenticity.
The myth invites a disciplined response: acknowledge harm, demand transparency, uphold shared ethics, as the Corpus represents the shared project, the public trust, and the legitimacy of a political community acting for the common good. When the Corpus is cast down, the political community must decide how to rise with integrity without replacing principled disagreement with coerced alignment
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